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the Lord God sent the people away from the Garden of Eden, to till the ground he order

God, the Lord called to Adam and said, Where art thou ? He replied: I have heard you in the garden, and I was afraid, because I'm naked and I hid. Then he asked, "Who told you that you were naked? Have you eaten of the tree to eat of which I commanded thee? Adam replied, "The woman you put here with me, she gave me fruit from the tree and I ate. God, the Lord said unto the woman, What hast thou done? The woman answered: The serpent deceived me, and I ate.

Da sprach Gott, der Herr, zur Schlange: Weil du das getan hast, bist du verflucht unter allem Vieh und allen Tieren des Feldes. Auf dem Bauch sollst du kriechen und Staub fressen alle Tage deines Lebens. Feindschaft setze ich zwischen dich und die Frau, zwischen deinen Nachwuchs und ihren Nachwuchs. Er trifft dich am Kopf und du triffst ihn an der Ferse.

Zur Frau sprach er: Viel Mühsal bereite ich dir, sooft du schwanger will. bring forth children in pain you. You desire for your husband, he shall rule over you.

To Adam he said, "Because you listened to your wife and ate from the tree have to eat which I had forbidden you: How is cursed is the ground floor because of you. In toil you will eat of it all the days of your life. thorns and thistles it makes you grow and the plants of the field you have to eat. Im Schweiße deines Angesichts sollst du dein Brot essen, bis du zurückkehrst zum Ackerboden; von ihm bist du ja genommen. Denn Staub bist du, zum Staub musst du zurück.

Gott, der Herr, schickte ihn aus dem Garten von Eden weg, damit er den Ackerboden bestellte, von dem er genommen war . (Gen 3,9-19.23)

Die Geschichte vom verlorenen Paradies ist kein Märchen. Gott wollte (und will) dem Menschen seine Freundschaft schenken, das ist der Sinn des Gartens. Aber der Man wanted to be "like God". He reached for what condition he not and he was thrown back on themselves, on the ground, the soil from which it originated. It is not simply fallen into a state in which he was before God had placed him in paradise. From now on, he is the "fallen" man. And with him the whole creation is fallen. Nature, too, suffers when a person falls out of its order. For the people who work to toil, motherhood to pain and death has become a major need. But the court is not God's final word. The penalty is the man to become his salvation. The snake, this superhuman crafty and malicious nature will not triumph final. The descendant of the woman will hit the snake on the head (on her head so smart) and make her put a stop.

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Paradise Lost

On Wednesday we heard in reading how God created the first man, Adam. Yesterday we were then witness as Adam corresponded to every beast of the field, the sky and the sea was a name, but "a help to the people he was not (Gen. 2:20). So it is that God, the Lord, a deep sleep dropped on the people of sleep, God took out a rib and formed from the woman (cf. Gen 2.21 f).

The basic message of this story is: man is entirely a creature of God! He is even his favorite creature, even if he created last of all living things. And another thing: Both men and women relate to each other. God has created from scratch each other . "Therefore a man leaves his father and mother and cleaves to his wife, and they become one flesh." (Gen 2:24)

The loss of Paradise

Adam and Eve lived happily and fulfilled a long time in paradise. But then people are arrogant. You want to be self göttlic h, the master of good and evil: the serpent was more cunning than any beast of the field that had made the Lord God. She said to the woman, Did God really say: You must by no Tree of the garden to eat? The woman answered the serpent, "Of the fruit of the trees in the garden we may eat; But of the fruit of the tree that stands in the middle of the garden, said God, which you may eat and it is likely not touch it, lest you die. Then the serpent said to the woman: No, you will not die. God knows that when you eat of it your eyes will, it will be like God, knowing good and evil. The woman saw that it would be delicious to eat of the tree that the tree was a feast for the eyes, and desirable for gaining wisdom. She took of its fruit and ate, she gave some to her husband, who was with her, and he ate it. There were two eyes, and they realized they were naked. So they sewed fig leaves together and made loincloths for themselves. them as the Lord God, in the garden heard striding against the Tagwind, Adam and his wife hid themselves from God, the Lord under the trees of the garden . (Gen 3.1 to 8)

In this story the snake is initially nothing more than become the person tempted. They sow doubt and distrust among the people and then pulling back gently. The seeds will rise.

What was the sin? In eating the forbidden fruit. But that was the forbidden fruit? Whether it was an apple or a pear - the Bible says neither the one nor the other - is not important. is essential that people did not trust God, refused to obey him and the fruit of the crack, which he hoped the knowledge of good and evil: knowledge is power, fullness of life. The consequences are briefly mentioned: The people are ashamed of each other and before God.

separation, fear, division: that is the world ever since. For sin was not only once, it happens all the time, so it grows with the opportunities that accrue to the people over the millennia.

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Today's ...

... day, relative to just before I left New York, have benefited me to me to look around the rest a Toggenburg goat.

Moritz has developed essentially since the loss of merlin but somewhat long, so we have made the decision that in addition to our women's team will again stay at a buck here.

If yes not even so easy to find a hornless buck - but we were lucky :-) mid-March it will be in stock so far that "Murphy" will strengthen the team.

And apparently we still have much more luck: we already sooooo long cherish the wish for once and admit not only fawns adult goats. And it looks like Murphy will move together with a hornless or two kids here * happy * full program shortly after my return from New York :-)

We proudly present: Murphy